To ask if only the original manuscripts of the Word of God are without error
is a wrong mindset on the matter. For over 1800 years of history since the
Word of God was completed in 96 AD, there were no debates over “WHICH
VERSION” was the best. When the Word of God was completed with the book of
Revelation, copies of the Scriptures were kept and guarded in the churches.
Due to typos, worn pages due to constant use, and deliberate changing of the
text by malicious men, numerous copies of the Scriptures were corrupted.
In such cases where a particular copy of the Scripture was in question, the church elders simply needed to check with other churches, to COMPARE copies. By this simple method they were able to insure a valid text and preserve the text in its original form. Dr. Charles V. Turner explains this historical fact in his excellent work, “Biblical Bible Translating” . . .
The letters and books of the New Testament began to be copied and passed around to other churches in the first, second and third centuries. Of course, in the copying of these books and letters, there were small errors made in the copying. They were much like the typographical errors we make while typing. In addition to this, the copies were worn out with constant use resulting in the words nearer the edge of the parchment or papyrus being worn off the page. Some times, especially in the first and second centuries, false teachers deliberately changed the text in an effort to support their false teachings, but it was always a simple matter to correct an errant text by comparing it with the faithful inerrant copies held in trust by many faithful churches. This brought the errant copies back to the standard set by the original text. The only thing the churches had to do was check with several other churches and find out what the reading was in the other church copies. By doing this, the churches insured a valid text, and by this means, the text was preserved in its original form.
SOURCE: Biblical Bible Translating, by Dr. Charles V. Turner, subtitle: The Preservation of the Bible By Faithful Churches.
By doing a MAJORITY comparison, the Scriptures were easily and always preserved.
Then came 1881 when heretics Westcott and Hort started the Bible translation craze in America! There was no question over which Bible was trustworthy for 1881 years. The churches went 1881 years without any so-called “EXPERTS” and there was no debate over which Bible version. It was simply a matter of preserving the Scriptures which they had, and not an insane battle over which of 400 English Bible versions are the genuine Word of God. There are over 3,000 languages in the world where not one word of the Bible exists in print, yet we've had nearly 400 English Bible version produced since the year 1611 when the King James Bible was completed (after 8-years of intense and careful work) . . .
Until 1881, the churches had accepted one text of the New Testament, the one preserved by faithful churches in the majority of the manuscripts. Since 1881 and the Westcott and Hort text, there has not been a text accepted by all Christians. Since 1881 there has been controversy and confusion (which by the way, is reflected in the many modern translations all claiming to be the Word of God and all different from each other). Some say it is the United Bible Society's Greek text and the English translation of it that is God's Word. Others say, no, it is the Nestle Greek text and the English translation of it that is God's Word. Now it comes down to the tyranny of the experts. What do the scholars say? Each scholar says something different than the other. This leaves the King James Version standing like a lighthouse on the storm swept shore, for it is the only English translation of the New Testament based entirely upon the text that has been passed on to us by faithful churches.
SOURCE: Biblical Bible Translating, by Dr. Charles V. Turner, subtitle: The Preservation of the Bible By Faithful Churches.
The modern controversial debate over the INERRANCY of the King James Bible wasn't an issue until 1881 and after, when the Devil started publishing a new Bible version every month to CONFUSE the churches. It's been said that the man who owns one watch always knows what time it is, but the man who owns two watches is never sure of the time. Think about it! If a man has 12 Bible versions that all say something different, then he never knows what time it is spiritually. Bless God, I only use the King James Bible and I ALWAYS know what time it is spiritually. The King James Bible is the Christian's spiritual gyroscope (an instrument used on airplanes to help the pilot navigate), which shows us which way to go for God, no matter what direction life may send us.
The preceding insightful quotes by Dr. Charles V. Turner are from the following awesome defense below of the precious, inspired, preserved and inerrant King James Bible. You can trust your inerrant King James Bible!!! END
Why the King James Version?
Written by
Charles V. Turner, Ph.D.
The Preservation of the Bible By Faithful Churches
From Biblical Bible Translating by Charles V. Turner, Ph.D.
The English language New Testament is a result
of translating a Greek text into English. However, there are several
different Greek Texts, each one different from the other. Which one is the
translator to translate into another language? For example, the 1973 edition
of the United Bible Societies Greek text by Aland, Black, Martini, Metzger,
and Wilgren is very much different from the 1881 Greek text of Westcott and
Hort. The Westcott and Hort text is different from the American Bible
Society Greek text by Nestle, and the Nestle text is different from the
Greek text by the Trinitarian Bible Society. The many Greek texts are
represented by even more English translations. There are over two hundred
different translations of the New Testament in the English language. Which
one is a translator to use as the basis for his translation into another
language?
The Need for a Standard
Someone has wisely said that a man who owns only one watch knows what time it is, but a man who has two watches is never quite sure. This certainly is the case as far as the translations of the Bible are concerned. Because there are so many translations of the Scriptures, all claiming to be God's Word, many people are not sure "what time it is." That is to say, they are not sure which translation is truly God's Word. There was a time when there was a translation in the English language that was accepted as the Bible. It was the King James Version. When we wanted to know what God had said, we went to our Authorized Version and read there the words of God, but now there are many "Bibles" all claiming to be the words of God. Now no one is quite sure which translation is the Word of God.
When there are many biblical authorities the result is that there is no authority at all. When we select which version of the Bible is authoritative for us, the Bible loses its independent authority. The only authority remaining resides in the selector and his personal basis for selecting this version or that version. By so doing we undermine all biblical authority and we ourselves become the authority instead.
The situation today, where many translations
all claim to be God's Word, exists largely because of the amount of money to
be gained by publishing yet another trendy translation of God's unchanging
Word. One can make a lot of money by making a catchy, clever translation of
God's Holy Word. Why does the English language need over two hundred
translations when there are over 3,000 ethnic languages that do not have one
word of Scripture? I suppose the money that should have been used to publish
God's Word in these languages has been used up on English language readers
who want their ears tickled by yet another trendy translation. The fact that
there are so many translations of the Bible in English, while 3,000
Bibleless nations have nothing, reflects a serious sickness in the spiritual
condition of English-speaking Christians.
The Erosion of Authority
However, there is an even more serious issue
involved. It is the matter of authority. The authority of God's Word in the
English language has been eroded because of these many translations. There
are many translations, all claiming to be God's Word. Who decides which one
is God's Word? You do. You choose which one you believe to be the Word of
God. However, there is a problem with this. Who put you in charge of
deciding which translation is the Word of God? If one translation does not
suit your prejudice, you can usually find one that will. God's Word no
longer has authority over you. You have, due to your picking and choosing of
translations, become the authority over God's Word! When there are two or
more authorities, the result is there is no authority at all. Your feeble
judgment becomes the authority as to which translation is right. This is the
reason for the severity of the many English translations problem. The many
translations have robbed the Word of God of its authority and left man's
intellect in charge of deciding whether he would have this version or that
version to rule over him. The result is the deplorable state of modern man
where "every man is doing that which is right in his own eyes." Each man
becomes an authority unto himself, and confusion reigns.
There must be Only One Authority
Because of the confusion caused by so many translations in English, the King James Version stands out more than ever as the one authoritative Bible in the English language. We do not accept the King James Version because of some sentimental connection to it nor because of it's old-fashioned Elizabethan English, nor because it is the oldest translation in use today. We accept it because it is the most accurate and reliable translation in the English language today. There are some tried and true reasons for accepting the King James Version as the standard for English speaking people.
First, the King James Version, New Testament, is a translation of the Textus Receptus Greek text. This leaves the King James Version as the only translation of the New Testament that is based entirely on the Textus Receptus. All other English language translations since 1881 have followed modern "scholarship" and based their translations on texts other than the Textus Receptus Greek text. There are good reasons why the Textus Receptus, and the King James Version which is a translation of it, is the only valid text of the New Testament that should be translated into other languages.
The Textus Receptus, hereafter referred to as
the T.R., is the only Greek text of the New Testament that has not been
badly mangled by subjection to the presuppositions of modern
intellectualism. Modern Greek scholars have, because of the criteria they
set up themselves, deleted many verses, phrases, and words from the original
Greek text.
Examples of Deletions
For example, in Matthew 6:13, the last part of the verse reads, "For thine is the kingdom, and the power and the glory, forever. Amen." In all the above Greek texts, except the T.R., these words are deleted. They are considered by modern Greek scholars as invalid. They have deleted them from their text. If a translator were to translate from any other text but the T.R., he would leave these words out of his translation because in the other texts these words are not there to be translated. If they are there, they have been relegated to a footnote that implies that these words are not a part of Scripture.
Again, in Colossians 1:14, the King James reads, "In whom we have redemption, through his blood, even the forgiveness of sins." The words "through his blood" have been deleted by every text except the Textus Receptus.
Again, in Romans 8:1, the words "who walk not
after the flesh but after the Spirit" have been deleted in all the Greek
texts except the T.R. There are many other such deletions. The Textus
Receptus is the only text that has not been badly mutilated by such
deletions. All the other texts have been growing shorter and shorter over
the years as "scholars" took their lead from the rationalism of Lachmann and
whittled away more and more of the New Testament Greek text. Because of this
deleting of more and more of the New Testament Greek text, it has now become
obvious that this cutting down of the New Testament Greek text is not
genuine scholarship but prejudiced rationalism working under the disguise of
textual criticism.
The Development of Textual Criticism
How then has such a situation developed? It
came about in this way. When the books of the New Testament were originally
written at the hand of Luke, Paul, and others, they became the precious
possession of local churches. These churches recognized these writings as
different from commonly written communications. The churches recognized the
apostolic books and letters as the inspired Word of God. The letters and
books of the New Testament began to be copied and passed around to other
churches in the first, second and third centuries. Of course, in the copying
of these books and letters, there were small errors made in the copying.
They were much like the typographical errors we make while typing. In
addition to this, the copies were worn out with constant use resulting in
the words nearer the edge of the parchment or papyrus being worn off the
page. Some times, especially in the first and second centuries, false
teachers deliberately changed the text in an effort to support their false
teachings, but it was always a simple matter to correct an errant text by
comparing it with the faithful inerrant copies held in trust by many
faithful churches. This brought the errant copies back to the standard set
by the original text. The only thing the churches had to do was check with
several other churches and find out what the reading was in the other church
copies. By doing this, the churches insured a valid text, and by this means,
the text was preserved in its original form.
Identifying the Correct Text
This process continued down through the
centuries until the present day. Faithful churches would decide the validity
of the Greek text by consulting the church copies of the particular text
under question and would judge its validity based on the copies held in
trust by the other churches. If one church had an erroneous copy, the six or
seven valid copies that were kept in trust by faithful churches soon
corrected it. The six or seven correct copies, that all said the same thing,
were judged the correct reading. This reading was used to correct the
deviating copies.
The Biblical Basis for Textual History
The above scenario is based on the Scriptures
that show that this indeed happened as described above. For example: II
Peter 3:15, 16 says, "even as our beloved brother Paul also according to the
wisdom given unto him hath written unto you; As also in all his epistles,
speaking in them of these things; in which are some things hard to be
understood, which they that are unlearned and unstable wrest, as they do
also the other scriptures, unto their own destruction." In these verses
Peter clearly says that the words of Paul were equated with ".the other
scriptures." Peter believed the words of Paul to be the inspired Word of
God. Peter wrote this in a time when there were those who did "wrest" the
Scriptures. That is, those who took some words in Paul's letters and wrested
them. To wrest them has the meaning of, "to put them on the rack of torture"
in order to force them to say what their torturers wanted them to say. This
clearly shows that the early churches were on the look out for those who
would pervert their Scriptures. The early churches were aware of this
problem and took great care to avoid the twisting of their Scriptures by
false teachers who would deliberately try to change the original reading of
Scripture. Peter warned the Christians to watch out for this very thing.
The Churches Circulate Scriptures
That these Scriptures were passed from one church to another church is clearly indicated in Colossians 4:16 where it says, "And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea." This verse shows that there was a sharing of copies of the Word of God from church to church. Because such a prominent leader as Peter considered the words of Paul as Scripture and said that he knew about those who would wrest the Scripture, is it not evident that the churches would take even greater care to watch over these Scriptures? This is obviously the case because the early churches, led by the Holy Spirit, rightly concluded that the words of Paul were the inspired Word of God. They took every precaution to watch over these Scriptures by comparing them with faithful copies held in trust by other churches. Although false teachers deliberately changed the text in an effort to support their false teachings, it was a simple matter to correct a text and bring it back to the original reading.
Naturally, when the first Greek New Testament
was printed in 1516, the readings, which varied with the majority of the
other texts, were disallowed and the readings of the majority were accepted.
This is how the churches had preserved the Word of God for 1,516 years. By
this simple, but completely accurate method, the Word of God was watched
over by the Holy Spirit who worked through the churches who were faithful
custodians of the Scriptures they cherished.
Karl Lachmann the Rationalist
This process of preserving the pure Word of God through faithful local churches continued on without interruption until 1831 when Karl Lachmann, a German rationalist, began to apply to the New Testament Greek text the same criteria that he had used in editing texts of the Greek classics. Lachmann had been studying such Greek classics as Homer's Iliad. These Greek writings were mere stories, but Lachmann was trying to get back to what Homer and other Greek authors had originally written. The Greek classics had been thoroughly altered over the years. So many alterations of the Greek classics had been made that no one was sure what the original author had written. Lachmann wanted to know what the original text had been, so he developed a textual criticism process whereby he would try to sort out the original text from the badly corrupted modern text.
After this, someone got the "bright idea" that
Lachmann's process should be applied to the New Testament. Lachmann had set
up a series of presuppositions and rules for arriving at the original text
of the Greek classics that were hopelessly corrupted. He now began with
these same presuppositions and rules to correct the New Testament. He began
with the presupposition that the New Testament was as hopelessly corrupted
as the Greek classics. He had made a very dangerous mistake. A similar
process in the copying of the Greek classics did not match the loving and
reverent care given to the copying of the Word of God by faithful churches.
The Greek classics were hopelessly corrupted but this was not true of the
New Testament. Extremely careful scribes had taken great pains to copy New
Testament manuscripts. These scribes knew the exact number of words and
letters that were in the original copies. They counted the words and letters
each time a new copy was made to insure that nothing had been added or
deleted. In addition to this, faithful churches carefully guarded their
precious copies of Scripture to protect them from heretical changes that may
have been inserted in other copies of the text.
The Greek New Testament
Before Lachmann, a Dutch theologian named
Desiderius Erasmus had published the first printed edition of the Greek New
Testament in 1516. Erasmus had collected all the available manuscripts of
the Greek New Testament books and had decided which variant reading was the
original one based on the reading in the majority of the texts. He followed
the same method that had been used by the churches through the centuries,
namely, correcting an errant reading by the reading in the majority of the
texts, which had been preserved by the churches. This text became known as
the Textus Receptus. The words, Textus Receptus, are Latin words meaning the
Received (Accepted) text. When Erasmus published the TR., the churches
accepted it as the only valid text of the Greek New Testament. Though the
text of Erasmus was revised slightly in later editions, there were no rival
texts, which claimed to be based on better scholarship and better
manuscripts, until Lachmann came along in 1831.
Pandora's Box Opened
Following Lachmann's lead, B.T. Westcott, and F.J.A. Hort produced their first textual critical edition of the Greek New Testament in 1881. It was based almost entirely upon the same presuppositions of Lachmann's textual criticism. These two men used most of Lachmann's rules of textual criticism and came up with a few of their own. They applied these rules to the Greek text of the New Testament as produced by Erasmus and came up with a different Greek New Testament based on the scholarship of Lachmann and that of their own. The point of departure had been made. No longer were the majority of manuscripts, preserved by faithful churches, the basis for recognizing the original reading. From now on, the learned professors would deliver the Christian world from their "ignorance" and by their expertise would deliver to the churches a purer text of the New Testament. Dr. Gresham Machen, the greatest Greek scholar and theologian in American history, called this kind of scholarship "the tyranny of the experts."
Similarly, Charles H. Spurgeon preached the same theme in a sermon entitled, "The Greatest Fight in the World." He said, "We have given up the Pope, for he has blundered often and terribly; but we shall not set up instead of him a horde of little popelings fresh from college. Are these correctors of Scripture infallible? Are we now to believe that infallibility is with learned men? Now, Farmer Smith, when you have read your Bible, and have enjoyed its precious promises, you will have, to-morrow morning, to go down the street to ask the scholarly man at the parsonage whether this portion of the Scripture belongs to the inspired part of the Word, or whether it is of dubious authority. We shall gradually be so be doubted and be criticized, that only a few of the most profound will know what is Bible, and what is not, and they will dictate to all the rest of us. I have no more faith in their mercy than in their accuracy: they will rob us of all that we hold most dear, and glory in the cruel deed. This same reign of terror we shall not endure, for we still believe that God revealeth himself rather to babes than to the wise and prudent, and we are fully assured that our own old English version of the Scriptures is sufficient for plain men for all purposes of life, salvation, and godliness. We do not despise learning, but we will never say of culture or criticism, "These be thy gods, O Israel!" Machen had it right and so did Spurgeon. Textual criticism by the "experts" is a horde of little popelings who by their assumed infallibility have the gall to tell us what is God's Word and what is not. Such is the tyranny of the experts.
After Westcott and Hort, the Pandora's box had
been opened and all the evils of German rationalism began to tear at the
Foundation of the Faith, the Holy Scriptures. This has continued until this
day in both the higher and lower forms of textual criticism. Today the
situation involves almost as many different texts of the Greek New Testament
as there are scholars. Each scholar decides for himself what he will or will
not accept as the Word of God. Consequently, each new edition of the Greek
New Testament has led to a smaller and smaller New Testament. If Satan has
his way, this would continue until all of the New Testament would cease to
exist.
1,881 Years Without the Experts
Until 1881, the churches had accepted one text of the New Testament, the one preserved by faithful churches in the majority of the manuscripts. Since 1881 and the Westcott and Hort text, there has not been a text accepted by all Christians. Since 1881 there has been controversy and confusion (which by the way, is reflected in the many modern translations all claiming to be the Word of God and all different from each other). Some say it is the United Bible Society's Greek text and the English translation of it that is God's Word. Others say, no, it is the Nestle Greek text and the English translation of it that is God's Word. Now it comes down to the tyranny of the experts. What do the scholars say? Each scholar says something different than the other. This leaves the King James Version standing like a lighthouse on the storm swept shore, for it is the only English translation of the New Testament based entirely upon the text that has been passed on to us by faithful churches.
It comes down to two choices: accept the text handed down by faithful churches for two thousand years or accept the findings of modern textual critics, no two of which fully agree. If we go with the scholars, there is no text that is accepted by all of them. Confusion reigns. There is no standard. We are left like a ship at sea without a rudder to guide it.
Since 1881, all the critical texts of the Greek
New Testament are a little shorter than the one published before it.
Westcott and Hort had a few hundred variant readings. Metzger's edition has
three to four thousand variant readings, many of which he has deleted from
the text without so much as a footnote to tell you it has been deleted. The
modern critical texts have steadily become shorter and shorter. This is a
clear indication that there is a "snake in the woodpile somewhere."
The Rules of Modern Textual Criticism
These textual critics have rules that they follow in deciding if a word, phrase, or sentence should be allowed in or taken out of Scripture. To give you an idea of some of the rules, here is one of them:
In general, the more difficult reading is to be preferred, particularly when the sense appears on the surface to be erroneous, but on more mature consideration it proves itself to be correct.
This statement is very vague. It says "In general:" which means sometimes but not always. Who decides when the rule applies and when it does not apply? On what basis is such a decision made? We are not told. Then it says, "The more difficult reading." Who decides when a reading is more difficult than another one and on what basis? Again, we are not told. Then the rule says, "particularly when the sense appears on the surface to be erroneous." Who decides when this "sense" or that "sense" is "on the surface" and "erroneous?" The scholars do. Then it says in a question begging statement that "on a more mature consideration it proves itself to be correct." Who decides which consideration is the mature one? Naturally, the same self-appointed scholars do. This "rule" allows a textual critic to read the Greek New Testament variants and decide which reading is the more difficult, which sense is the surface meaning and which consideration is the mature one. Somehow, these experts get down into a "deeper knowledge" that allows them to include or exclude a verse of the Greek New Testament. Their decisions to include or exclude words and verses from the Bible are based on what the scholars think. It is no longer the Word judging them. They can now judge the Word. This is nothing more than the old first century Gnosticism which feeds on the pride of man in his intellect and leads to the destruction of the Faith that was once and for all delivered to the saints.
Another rule followed by textual critics says:
In general, the shorter reading is to be preferred.
If a textual variant is the longer reading, then choose the shorter textual variant as the most valid one. Who says so? The scholars do. In textual criticism, you can make up your own rules and follow them to your own preconceived ends.
Another rule of textual criticism says:
That reading which involves verbal dissidence is usually to be preferred to one which is verbally concordant.
This vague language means that one should choose the variant reading which clashes most with the grammatical structure of the book rather than the reading which is most in harmony with it's grammatical structure. This meaningless jargon allows each scholar to choose whatever he wants.
Therefore, it comes down to accepting what the
scholars say or accepting what the majority of the manuscripts say. One must
either accept the correct reading based on the majority of manuscripts, or
he may follow a few manuscripts that have a reading that is different from
the majority of the manuscripts. On the other hand, one can ask the scholars
which variant is the right one and they will say, "Well, for certain reasons
the few manuscripts with the variant reading are right." They base their
decisions on the "external evidences" and "internal probabilities" developed
by German rationalism. This is just the old first century Gnosticism warmed
over and is not the right way to go about deciding the text of the Holy
Scriptures. The textual critic is flying into the face of thousands of years
of history when the text of the New Testament was preserved, not by
scholars, but by faithful churches. For nearly two thousand years, the
churches never applied these vague rules of textual criticism in order to
determine what the correct reading of Scripture was. Faithful churches
preserved accurate copies of the New Testament that had been passed on to
them. Eighteen hundred years later the scholars came along and said, "No,
your text is as corrupted as the Greek classics, and besides you cannot
determine the right reading on the basis of the majority of the manuscripts.
You must now determine the correct reading on the basis of scholarly
principles."
No Two Greek Scholars Agree
So now, the correct reading is "up for grabs." One Greek scholar says one reading is right, while another says it is not. There is mass confusion much like the ridiculous uncertainty of modern art. Well, that is how the situation came to be, but that does not mean that is what it should be. God is not the author of confusion. God inspired the Scriptures by causing them to be written by holy men of God who were controlled by the Holy Spirit (II Peter 1:21). Moreover, after God inspired His Word, he did not abandon it to be protected by mere man's scholarship. Through faithful churches, He watched over the transmission of the Scriptures from one century to the next. True, this transmission was done by copyists who made mistakes in their copying, but there was always the checking of manuscripts with those of other faithful churches to insure that the text was transmitted without error. God not only took great care to inspire men to write the Scriptures under the control of the Spirit, He also took great care to preserve those Scriptures. When God sent His Son into the world as the Living Word, he did not abandon Him but preserved His life until it was time for Jesus to die on Calvary. Even then, he raised Him from the dead to triumph over all His enemies. Similarly, God did not send His written Word into the world and abandon it to the whims of men. He watched over His Word to preserve it just as He preserved the Living Word. Without the preservation of Scripture, the inspiration of Scripture would be in vain. God guarded his Word through faithful churches who carefully checked their copies of manuscripts with those of other churches. The result is that today there are over 5,000 manuscripts of various books of the Greek New Testament and some complete New Testaments all of which, in the majority of manuscripts, agree. If we need to decide what is the right text, we can go by what the reading is in the majority of the manuscripts.
Because of the extreme care taken by Scripture
copyists and the reverent care of faithful churches over their Scriptures,
God has preserved a text in the majority of the manuscripts that is the same
as the original Greek New Testament!
Which Books are Canonical? (Authentically a Part of Scripture)
Churches formally affirmed the canon of the New Testament in 397 AD. However, all the books of the New Testament had already been judged by faithful churches to be authentic a long time before that. The churches rejected other books as not being Scripture. Those rejected books were the unauthenticated books that claimed to have a special vision of God's truth. These apocryphal books were rejected by the churches as not being drawn from the "wells of salvation." There was no mark of divine inspiration on them. The churches decided the issue of which books were a part of Scripture under the leadership of the Holy Spirit.
Since God, through the churches, took great
care to preserve which books should go into the New Testament, He most
certainly preserved, through faithful churches, which words and verses
should go into that New Testament. Because we know that God, through the
churches, preserved the larger units (the books of the New Testament), it
follows that He also preserved the smaller units of that New Testament (the
individual verses). The smaller part of the New Testament (the verses) is
part of the larger part of the New Testament (the books). Since we know that
the books of the New Testament were preserved when the churches decided
which books should be a part of the Canon of Scripture, therefore we know
that God has also preserved the smaller part of the New Testament (the
verses). God preserved individual verses by preserving the majority of the
manuscripts that were without error and by using the churches to correct the
few erring manuscripts by the majority of correct ones.
The Majority of Manuscripts Agree
For example, it is quite reasonable to assume
that at the scene of an accident, nine people witness it and report it
accurately to the police. One person for some reason says it happened
differently. Normally the account given by the nine is considered the true
one. This is especially true when the witnesses are reliable and have no
reason to falsify the facts. It is the same with 5,000 manuscripts of New
Testament books that exist today. The overwhelming majority of these
manuscripts agree as to what a variant reading should be. Faithful churches
for over 1,900 years have accepted this evidence as final. So should we.
What Did the Author of the Book Say?
However, more important than these reasons is the word of the Lord Jesus on the matter. In Matthew 4:4 Jesus quotes from the Old Testament in Deuteronomy 8:3 which says, "Man shall not live by bread alone but by every word that proceedeth out of the mouth of God." In this verse Jesus sanctions every word of Scripture as God's Word. He says every word comes out of the mouth of God, not only from men's minds. In Matthew 24:35 Jesus said, "Heaven and earth shall pass away, but my words shall not pass away." He declared that his words would not pass away. We have his promise on it. We may believe Jesus or the textual critic whose basic assumption is that the New Testament is hopelessly corrupted. In Matthew 5:18 Jesus said that not "one jot or one tittle should pass from the law." This is speaking of the Old Testament but is equally applicable to the New Testament because the Author of both is the Holy Spirit. In this verse, Jesus declares that it is easier for heaven and earth to be destroyed than it is for the smallest part of a letter of Scripture to be destroyed. The jot and tittle are small marks that go under a letter. Jesus said that not even these would be lost. His argument is that if the smallest part of Scripture (the jot and tittle) would be preserved, then certainly the larger parts (the words) would be preserved as well.
In John 10:35 Jesus bases his argument on a
single letter in a word. The whole argument is based on the difference
between theos "God" and theoi "gods." This is the difference between the
last letter being an -s or an -i. The suffix -s indicates singular and the
suffix -i indicates plural. The Lord based his argument on the single letter
-i. This proves that Jesus was conscious of the fact that not only were the
words of Scripture preserved without error, he was also conscious of the
fact that the very letters and even the small jots under the letters were
preserved without error. If Jesus bases an argument on a single letter in
Scripture, and he says that not even a part of a letter will be destroyed,
then He must know more about Scripture than we do.
Should We Believe the Scholars or Jesus?
One can accept the vague musings of scholars or the clear words of Jesus who said that the smallest particle of God's Word would not be destroyed. Jesus said that God would preserve His Word, and that is exactly what has happened. God not only inspired holy men to write his Word, he used faithful churches to preserve that Word even unto the present day. We have God's unerring Word in the Textus Receptus, because it is based on the majority of manuscripts preserved by the churches.
Since 1881, many Christians have followed
Westcott and Hort into error. Even many of the major Bible societies have
fallen into this error. As for Baptist Bible Translators Institute, we stand
with those faithful churches that have preserved God's Word through the
centuries. We stand on the Word of God in the King James Version, because it
is the only translation in the English language that is free from the
presuppositions of modern Gnosticism. There is no reason for us to move into
the Gnostic's camp where it is a matter of one opinion versus another
opinion. We must not follow anyone's opinion. If we do, we will be shifting
constantly and every man doing that which is right in his own eyes-the
deplorable state of modern man.
The Conclusion of the Matter
It is clear that God has preserved His Word through the centuries down to our present day. We have the many manuscripts that have been preserved by God through His faithful churches. It is a simple matter of reading them and finding what is the correct reading in the majority of the manuscripts. We accept it on that basis. God has seen to it that faithful churches have by this method preserved these manuscripts and kept them pure through the centuries unto the present time. Therefore, we can know beyond a shadow of doubt that we have the Scriptures down to the very word, to the very letter, and to the smallest part of a letter. The Lord Jesus said we would. Whom do you believe?
END
The
originals are in Heaven (Psalm 119:89). God's Words were inspired in Heaven
before ever given to man. God's Words are inspired into whatever language
they are translated, because they always were inspired. God's Words do not
lose their inspiration just because they are translated from one language
into another.
